高级检索

声以载文 乐以明和:《文心雕龙》中的音乐美学思想探赜

Sound Bears Literary Essence, Harmony Embodied in Music: Probing into the Musical Aesthetics in The Literary Mind and the Carving of Dragons

  • 摘要: 以《文心雕龙》中《原道》《乐府》《声律》等篇为核心,探讨刘勰的音乐美学思想。刘勰以儒家思想为基,认为音乐与文学紧密相连,文学之美含音乐作用。《原道》揭示其对音乐 “自然” 与 “和谐” 的认知;《乐府》体现 “雅乐为正” 的审美及音乐服务文学、承担教化的功能;《声律》阐述音乐声律在文学创作的具体应用。三者逻辑递进,共同形成“自然本源→礼教功能→心性表达”的儒家音乐美学架构。

     

    Abstract: Centering on chapters such as “Yuandao” (The Origin of the Way), “Yuefu” (Music Bureau), and “Shenglü” (Euphony) from The Literary Mind and the Carving of Dragons, this study explores Liu Xie’s musical aesthetic thought. Grounded in Confucianism, Liu Xie posits an intrinsic bond between music and literature, asserting that literary beauty inherently encompasses musicality. “Yuandao” reveals his perception of music’s “naturalness” and “harmony”; “Yuefu” reflects the aesthetic of “orthodox music as standard” and music’s dual role in serving literary expression and moral education; “Shenglü” elucidates the practical application of musical prosody in literary creation. These three chapters form a progressive logical framework—“Natural Origin → Ritual Function → Spiritual Expression”—constructing a Confucian musical aesthetic system.

     

/

返回文章
返回